Occasional thoughts of an Anglican Episcopal priest

Tag: Isaiah (Page 3 of 3)

The Socratic Method, Jesus, and Birmingham – Sermon for Pentecost 17, Proper 19B, September 16, 2018

Fifteen years ago when I came to Medina for the first time in my life to meet the people of St. Paul’s Parish and, with them, make the mutual determination whether our life-paths were to converge, Earl and Hildegarde picked Evie and me up at the Cleveland airport. They first took us to Yours Truly Restaurant where we had a bite of lunch and then they brought us here, so that we could see the church.

I walked into this worship space and, quite forgetting that the patron saint of the parish is Paul the Apostle, I looked up at the altar window and I thought, “Why do they have a stained-glass window of Socrates?” As some of you may know, there is a bust of Socrates by the Greek sculptor Lysippus in the Louvre museum in Paris that the man in that window looks a good deal like; I suspect the 19th Century artisan who made that window took it as his inspiration. Of course, it’s not Socrates in the window; it’s Paul holding forth amongst the philosophers of Athens at the Hill of Mars, a story told by Luke in the 17th chapter of the Book of Acts.

Nonetheless, I thought of Socrates and our window this week as I contemplated this Sunday’s lessons, two of which (the prophecy of Isaiah and the Letter of James) discuss the ministry of teaching and one of which tells the story of Jesus’ instructing the Twelve.

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Transforming Generosity: Jesus & the Syrophoenician Woman – Sermon for Pentecost 16, Proper 18B, September 9, 2018

Last week we began our parish’s annual fund campaign with the theme “Transforming Generosity.” You should have received your pledge card for 2019 together with a letter about the nature of stewardship and generosity. There was an article in the newsletter similar to that letter, and early in the week you received an email (if you receive email) which is repeated on an insert in your bulletin this morning. Your parish leadership team has asked and will continue to encourage you to do two things that may seem contradictory: first, to make your financial commitment for 2019 earlier than usual, and second, to take your time in doing so. Our hope is that you will submit your estimates of giving on or before the first Sunday in November, but that you will give real prayerful and careful consideration to how your financial support of your church reflects your relationship with God. Stewardship, as that letter said, is not a matter of fund raising; stewardship is a matter of spiritual health. The “Transforming Generosity” theme hopes to inspire you to be a faithful steward and so to give as an expression of your relationship with God.

So, I’d hoped to preach a stewardship sermon this week, but . . . alas . . . the Lectionary saddles us this Sunday with a story that doesn’t much lend itself to discussing stewardship and generosity; it’s the story of Jesus basically insulting a Syrophoenician woman who comes to him begging healing for her daughter. Instead of doing so, he says to her, “It is not fitting to throw the children’s food to the dogs.”[1] I have wrestled with this text from Mark more times than I like (at least ten times as the lectionary has cycled round in my thirty years of ordained ministry) and I have yet to win. Scholars have been wrestling with this text for two thousand years and I don’t think they have won either. There are just no commentaries which offer any sort of exegesis of the story that I find satisfactory; either Jesus’s use of the term “dog” to refer to the Gentile woman is excused away or it is ignored. The commentaries which acknowledge the rudeness, the downright vileness of the comment do no more than that; there’s little or no help in resolving our dilemma.

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Relationships: Sermon for Trinity Sunday, May 27, 2018

Some of you may have heard of Brooks’s law, which has to do with the time it takes to complete a software project. It’s similar to the general law of diminishing returns in economics. Professor Fred Brooks of the University of North Carolina first proposed the law in 1975; it holds that “adding manpower to a late software project makes it later.”[1] Each additional worker must be trained and adding more workers increases the need for intercommunication between them so that, at some predictable point, the efficacy of adding more members to a task group is cancelled and doing so lengthens, rather than shortens, the schedule.[2]

I didn’t know about Professor Brooks and his law until I started researching this sermon, and I only learned about it because in the early pages of his book he cites the Anglican theologian Dorothy Sayers and her theology of the Trinity. I will come back to Ms. Sayers and her helpful analogy for the Trinity, and later I’ll return to Brooks’s law, but first I want to share with you some of the metaphors for the Trinity, that peculiar understanding of God that we Christians hold and that we focus on each year on this, the first Sunday after the Feast of Pentecost.

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