Again this week as last, our first reading today is from the First Book of Kings and like last week’s, it is a prayer spoken by King Solomon. Last week, it was a private prayer spoken in a dream late at night. Today, it is a public prayer. As long as it was, this reading is just a small part of the dedicatory prayer that Solomon offered when the Temple was finished and consecrated. In it, Solomon asks an important question, “[W]ill God indeed dwell on the earth?”[1] More specifically, Solomon is asking if God will dwell in the Temple, and the wise king immediately answers his own question: “[H]eaven and the highest heaven cannot contain you, much less this house that I have built!”[2]
The building of the Temple in 957 BCE[3] marked a very significant change in the Jewish religion. Well, really, let’s not call it the Jewish religion because it wasn’t that, yet. Let’s just say, “The religion of the people of Israel.” These people were not, though we often imagine them to be, strict monotheists. Even in this prayer, Solomon leaves open the question of whether there might be gods other than their God: “O Lord, God of Israel, there is no God like you in heaven above or on earth beneath.”[4] There might be other gods, lesser gods perhaps, demigods, or even demons, part of a heavenly pantheon of gods, but this God, the God of the People of Israel is greater than any of those others.
In the Episcopal Church, when we baptize a person, we pray that God will “give them an inquiring and discerning heart, the courage to will, and to persevere, a spirit to know, and love, [God], and the gift of joy, and wonder in all [God’s] works.”
Two weeks ago, Mark told us the story of the rich man who came to Jesus asking “What must I do to inherit eternal life?”
