“They read from the book, from the law of God, with interpretation. They gave the sense, so that the people understood the reading.”[1] Lord, may we also have grace to understand the readings from Scripture. Amen.
The People of Israel, on their return from exile in Babylon, faced a question which faces many of us today: “What are we to do now?” That is a question which plagues humankind, which we human beings have been asking since time immemorial. With each and every change in our individual and corporate lives we face the same question: What are we to do now?
This was the question which Nehemiah the governor and Ezra the priest sought to help the Jews answer in the event recorded in our reading from the Hebrew Scriptures this morning. (By the way, it wasn’t just those two: the verses left out of the lectionary selection name 26 other people who read from the Bible and “helped the people to understand the law.”[2])
What does it mean to say “Jesus is Lord”? The question arises because of today’s dialog between Jesus and some of the Pharisees about the relative importance of the Commandments. Jesus responds to a lawyer’s question about the greatest commandment and then follows his response with a question about the lordship of the Messiah, the anticipated “Son of David.” 
Do any of you know the story of Tubby the Cocker Spaniel? Well . . . remember Tubby’s name. We’ll come back to him, but first let’s put today’s gospel lesson in perspective.
When my nephew, who’s now in his mid-40s, was about six years old, he was given a homework assignment that he found frustrating and he just didn’t want to finish it, but his mother made him sit down and do it rather than something else more to his liking. In his frustration, he blurted out, “I hate you!” My late sister-in-law responded calmly, “That’s too bad because I love you.” After a moment of reflection, my nephew amended his angry outburst: “I love you, too,” he said, “but I don’t like you right now.”
Today marks the beginning of the season we call “Lent,” an old English word which refers to the springtime lengthening of the days. What is this season all about, these forty days (not counting Sundays) during which we are to be, in some way, doing what a hymn attributed to St. Gregory the Great says: “Keep[ing] vigil with our heavenly lord in his temptation and his fast?”
Lenten Journal, Day 9
Lenten Journal, Day 5
A wandering Aramean was my ancestor; he went down into Egypt and lived there as an alien, few in number, and there he became a great nation, mighty and populous. – Deuteronomy 26:5
Our gradual this morning asks a question of God about human existence:
