Occasional thoughts of an Anglican Episcopal priest

Category: Poetry (Page 1 of 12)

The Threefold Cord – A Wedding Homily

When a couple gets married in the Episcopal Church, our canon law requires that they spend some time in pre-marital counseling, usually with the priest who will preside at their wedding. That didn’t happen in this case. I’ve spent no time helping P____ and L____ to build a strong foundation for their marriage; we haven’t talked about the theology of Holy Matrimony, or about communication, or conflict resolution skills, or any of the key issues of married life like dealing with finances, children, and extended family. No, my colleague the Rev. Lisa _______ did all of that. She was supposed preside today, but a member of her family announced that they were getting married today, so she asked me to step in, so it’s my privilege to witness and bless P_____ and L_____’s union.

In any event, I know that Mother Lisa has been over all of that with them, so this sermon is not for them. It’s for you, their family and friends; it’s about their marriage, but it’s for you.

If you were raised in the church you probably went through confirmation classes at some point and had to learn some bits of the catechism. You may remember learning about the Sacraments; there are seven of them. Holy Baptism and Holy Communion are the big ones, the ones Christ himself established. Then there are five others which the church created under, we believe, the guidance of the Holy Spirit. One of those five is the Sacrament of Holy Matrimony.

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Fatherhood and Laughter – Sermon for RCL Proper 6A

Our gospel lesson is the shortened version of Jesus’ commission to the twelve as he sends them out to do missionary work. As he continues with their instructions he tells them, “I am sending you out like sheep into the midst of wolves; so be wise as serpents and innocent as doves,”[1] and then he warns them that those who follow him are likely to face all sorts of terrible strife, including bitterness and enmity within families.

“Brother will betray brother to death,” he says, “and a father his child, and children will rise against parents and have them put to death; and you will be hated by all because of my name. But the one who endures to the end will be saved.”[2]

It’s an odd lesson, I suppose, for Father’s Day, but of course Father’s Day isn’t on the church calendar and the Lectionary doesn’t take it into account. It’s simply a coincidence that this lesson about discord between fathers and sons should come up this morning, just as it’s a coincidence that the Old Testament lesson about the promise of a child to the elderly and barren couple Abraham and Sarah should be in the Lectionary rota today.

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The Good Samaritan: Many Lessons (Sermon for the Fifth Sunday after Pentecost, RCL Year C, Proper 10a, 10 July 2022)

When I was in the 8th Grade, I attended Robert Fulton Junior High School in Van Nuys, California, which is in the San Fernando Valley area of the Los Angeles metroplex. At some point during the year, Mrs. R. Smith, who taught English, gave my class an assignment to memorize and interpret a poem; we had to get up in front of the class, recite the poem, and then give our interpretation. When it came to be my turn, I recited my chosen poem, said what I believed it meant, and explained my interpretation. Mrs. Smith responded, “Your interpretation is wrong,” to which I replied, “I can interpret a poem any damned way I please!”

Well, as you might expect, she immediately ordered me to the Vice-Principal’s office, where I sat for about an hour and a half waiting for my mother whom the Vice-Principal called, to come from her office in another part of Los Angeles. I missed two other classes because of my rejection of Mrs. Smith’s one-right-interpretation approach to poetry and, while I remember the punishment, I no longer remember the poem nor the lesson she was trying to teach.

I tell you this story because that one-right-interpretation approach is the way the church has looked at the Parable of the Good Samaritan for most of its existence; for the first 1500 years that one right way was a lot different than the way most of us hear the story today.

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Swim Sideways

Swim Sideways

Sunlight dapples the wavelets
They sparkle as living jewels
while children cavort on the beach
Happy holiday strollers laugh
their toes caressed by foam
and the bubbling escape of
sand crabs and beach hoppers
You tread water and look on
not taking part
though you might wish to
In fact, you try but you can’t
the undertow is pulling you away
pulling you down
pulling you under
You signal for help but
they don’t understand and
wave back happy greetings
which only makes it worse
“Swim sideways” you’ve heard
“that will get you out of the current”
It seems to work for the tide of water
but what is sideways
to the tide
of grief and depression?

–– C. Eric Funston, 6 July 2022 ––

Not an Equation (Sermon for Trinity Sunday 2022)

There is an old tradition in the church: on Trinity Sunday, rectors do their best to get someone else to preach. If they have a curate or associate priest, he or she gets the pulpit on that day. If not, they try to invite some old retired priest to fill in (as Rachel has done today). No one really wants to preach on Trinity Sunday, the only day of the Christian year given to the celebration or commemoration of a theological doctrine, mostly because theology is dull, dry, and boring to most people and partly because this particular theological doctrine is one most of us get wrong no matter how much we try to do otherwise.

We try in all sorts of ways to explain the Trinity, through diagrams, through analogies, through some really bad and usually silly similes and metaphors. Most such explanations are less than convincing, and virtually all are theologically problematic. As Brian McLaren has observed:

Seemingly orthodox Christians expose themselves—often to their own surprise—as closet adoptionists or Arians, unconscious Nestorians or Apollinarians, or implicit monophysitists or monothelitists.[1]

So I’m going to leave Christian theology behind for a moment and ask you a question from another religious tradition: “What is the sound of one hand clapping?”

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On Not Catching a Poem

On Not Catching a Poem

A poem is a hard thing to catch
You must be in the right place
At the right time
With the right equipment
Driving in your car
On a summer afternoon
When the poem crosses your path
Limping like a black cat
Crossing the hot tarmac
That’s just not the right time
Or place
Or equipment
And the poem gets away
Again

–– C. Eric Funston, 6 June 2021

“Easter Is a Joke!” Act Three of the Drama of Redemption

This sermon was first preached on Easter Sunday, 2001, at St. Francis of Assisi in the Pines Episcopal Church, Stilwell, Kansas, where I was rector from July 1993 to June 2003. I had thought it lost when that parish abandoned its internet domain after I left that position. However, at the urging of a friend, I searched for it on the Internet Archive’s “wayback machine,” and was surprised to find it. I have updated some of the references and corrected some mistakes to publish it here. I have always thought it a pretty good sermon, and I guess others have thought so, too: in the course of researching sources to update the footnotes, I found that a rather large chunk of it had been reproduced in full, without attribution, as the pastor’s 2019 Easter letter in the newsletter of a Roman Catholic parish in Scotland.[A] (As my fellow Anglican cleric Charles Caleb Cotton wrote in 1824 – and Oscar Wilde later quoted and expanded – “Imitation is the sincerest [form] of flattery.”[B])

The Resurrection of Jesus by Jan Janssen (c. 1620-25)Easter is a joke. Amen.

(The Preacher steps out of the pulpit, perhaps even returns to his chair, then returns to the pulpit.)

OK … I guess I should explain that. What is a “joke”? Princeton University’s WordNet Dictionary says, in one of its definitions, that a joke is an “activity characterized by good humor.”[1] Can you think of a better way to characterize the resurrection of Jesus than as an “activity characterized by good humor”? The Resurrection of Jesus of Nazareth was God’s activity of the highest and best humor!

I wrote in our newsletter, The Canticle, that the Sunday we call “Easter” is really not a separate feast day; it is the third part of a three-day celebration that begins at sundown on the previous Thursday, the day we call “Maundy.” This three-day celebration is called by an ancient Latin name, “the Triduum.” The Triduum is a single celebration in three acts. We have arrived at Act Three in the drama of redemption.

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Until 2 a.m. – A Poem

Human conversation
does not travel
from A to B to C
in a neat and orderly fashion.

It starts at A
heading in the direction of B
but takes a detour to A-prime
and then to 1
from which it may turn to 1(a)
or possibly to 2.

After touching on 2,
it leaps to Red
and then Green.

Perhaps at this juncture,
it bounds back on track for B,
but when it gets there,
instead of heading in the direction of C,
it may pause and catch its breath.

It may, in fact,
stop
and never seem to get there…

Until 2 a.m.
when the phone will ring
and a voice will say, “C!”

–– C. Eric Funston
29 January 2020

Not Getting It Right: Sermon for Advent 3A (December 15, 2019)

When I was a kid growing up first in southern Nevada and then in southern California, the weeks leading up to Christmas (we weren’t church members so we didn’t call them “Advent”) were always the same. They followed a pattern set by my mother. We bought a tree and decorated it; we set up a model electric train around it. We bought and wrapped packages and put them under the tree, making tunnels for that toy train. We went to the Christmas light shows in nearby parks and drove through the neighborhoods that went all out for cooperative, or sometimes competitive, outdoor displays. My mother would make several batches of bourbon balls (those confections made of crushed vanilla wafers and booze) and give them to friends and co-workers. Christmas Eve we would watch one or more Christmas movies on TV, and early Christmas morning we would open our packages . . .  carefully so that my mother could save the wrapping paper. Then all day would be spent cooking and watching TV and playing bridge. After the big Christmas dinner, my step-father and I would do the clean up, my brother and my uncle would watch TV . . . and my mother would sneak off to her room and cry. You see . . . no matter how carefully we prepared, no matter how strictly we adhered to Mom’s pattern, something always went wrong. We never got it right; Christmas never turned out the way my mother wanted it to be.

Some years later, I read the work of the Israeli poet Yehuda Amichai and I understood what our family problem was.

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Lenten Journal 2019 (29 March)

Lenten Journal, Day 23

I linger over coffee
but I rush through eating an orange
I pour my coffee slowly and deliberately
savoring its aroma, craning my neck
to position my nose over the steam
breathing in the rich, roasted chocolate scent
earthy and acid, dark and mysterious
but I quickly peel an orange
ripping the rind from the flesh
putting asunder that which God had put together
I take contemplative sips of my coffee,
a half a mouthful at most,
meditating over its mellowness,
crispness, brightness, fruity palate, floral bitterness,
but I stuff my mouth with whole sections of orange,
sometimes two, sometimes three,
and crush them rapidly into pulpy juiciness
imagining my jaws acting like the juicer
of the lemonade vendor on the carnival midway

Lenten prayers are coffee and oranges
sometimes thoughtfully, carefully prayed,
sometimes hurried and rushed
sometimes a little of both
like breakfast

– C. Eric Funston, “Lenten Prayers,” 29 March 2019

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