Occasional thoughts of an Anglican Episcopal priest

Category: Family (Page 2 of 15)

After Hearing of Saudi Executions

I don’t think that a single day has passed since my adolescence that I haven’t thought about death, my own death. Mortality has been a reality of life for me since my father killed himself in a drunken automobile crash when I was five years old. In my pre-adolescent years, I was convinced I would die before I turned 22; I’m forty-five years beyond that limit and death is a closer probability now than it has ever been.

Sometimes when I think about my death, I consider what it would be to die by accidental means. This is why I service my vehicle before long road trips, making sure the tires get rotated and properly inflated, having my service garage do its “88 point safety check” and change the oil, and making sure the safety box of road flares, bottled water, and space blankets is filled. This is why I stay behind guard rails at the Grand Canyon and Cliffs of Moher, and why at Dún Aonghasa on Inismór where there are no guards I stayed well back from the edge.

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Lenten Journal 2019 (9 April)

Lenten Journal, Day 34

My intention when I started this exercise in Lenten discipline was to write for an hour each morning with no preconceptions about what I would be writing. Just sit down, put a figurative piece of paper in my imaginary typewriter, and start pounding the keys. It hasn’t quite worked out that way, but I have made the attempt (most days) to at least write something sometime during each 24 hour period.

Similarly, it was my intention to return to the gym (the Medina Recreation Center) this morning and do another half-hour of aerobic exercise on the recumbent crosstrainer and the indoor track. And similarly it’s not going to work out that way.

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Lenten Journal 2019 (6 April)

Lenten Journal, Day 31

A day or two ago, a Facebook friend posted a picture of a garment tag written in brutalized English, one of those things which may be entirely made up but which may also be an actual badly done translation from some Asian language. There is a website dedicated to such things, many are hysterically funny, most are just mind-bogglingly bizarre.

My friend’s tag included this oh-so-tantalizing term: “the peculiar smell of the inevitable.” I commented that it would make a wonderful book title. I used to have a list of potential titles for the tome that will never be written. I wonder what became of it. I can only remember the two that began it.

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Lenten Journal 2019 (4 April)

Lenten Journal, Day 29

So, typical of me, I let the Lenten discipline slide and didn’t write anything in this journal yesterday or the day before. In my defense, the first day was dominated by the “prep” for a colonoscopy and yesterday the procedure was done early in the morning; I spent the rest of the day sleeping off the Propofol used as anesthesia during the procedure.

That’s one of the drugs used in the capital punishment “cocktail,” by the way. One minute I was watching the nurse inject the stuff into my IV line; the next, I was in a different room, my wife at my bedside conversing with the gastroenterologist about radiation damage to my colon (that damage being a sequela of my treatment for prostate cancer). The rest of the day was spent mostly in a fog of unthinking, which is not the same thing as the cloud of unknowing by a long shot!

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Lenten Journal 2019 (30 March)

Lenten Journal, Day 24

Before I met my wife, I played racquetball a couple of times a week. I backpacked and went wilderness camping in the desert with friends. I rode a 15-speed bike to work. I was a downhill skier.

Before she met me, my wife played tennis. She went camping in the mountains of northern Nevada with her family. She rode her 12-speed bike across the continental US. She was a Nordic cross-country skier.

When we dated, we talked about these activities, imagining that we would share them with one another. We never did them as a couple . . . but we talked about them.

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Lenten Journal 2019 (23 March)

Lenten Journal, Day 17

Somewhere in memory is a room
Its walls are Navajo White, or possibly pale yellow
It is furnished with twin beds with quilted, green spreads
There is a dresser on the wall opposite the beds
Between the beds, a table with a lamp and a radio
The wall next to one bed holds the door to a closet
And on that wall, next to the corner of that wall and the dresser wall,
Is the door into the room
The middle of the wall next to the other bed is pierced by a window
It is the front wall of the house
And the window looks out onto the street

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Lenten Journal 2019 (11 March)

Lenten Journal, Day 5

“Do not say to yourself, ‘My power and the might of my own hand have gained me this wealth.’”[1] This is a verse from today’s Daily Office Old Testament reading; it’s supposed to be Moses’ words spoken to the Hebrews about to enter the Promised Land as recorded in the Book of Deuteronomy, a reminder of the debt of gratitude everyone owes to God, but today it reminds me of a political episode of a few years ago.

President Barack Obama, in a 2012 campaign speech, said, “If you’ve got a business—you didn’t build that.” The “that” in that sentence was meant to refer to “roads and bridges” he had just referenced in the previous sentence, to the infrastructure which he had just described as the “unbelievable American system” that allows businesses to thrive.[2] That was clear to anyone who heard the speech.

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Lenten Journal 2019 (8 March)

Lent Journal, Day 2

Yesterday afternoon the dog and I went for a walk in the snow. I should clarify: we went for a walk while the snow was falling and we walked on the sidewalk. The snow was that sort of big, fluffy-flake variety that my wife calls “snow globe snow.” As it coated the sidewalk, the path had the appearance of the first layer of blown-in insulation in an attic, a cottony, almost-fibrous, semi-transparent white coating laid over the concrete.

I was wearing a pair of slip-on canvas shoes with a textured sole, the sort that leaves very distinct patterned footprints in such snow or on the damp sand of undisturbed beaches. We’ve had several such snow falls this year and I’ve noticed that when the snow continues to fall and covers up those footprints, they harden. Later, when my neighbor or I get out our snow blowers and snow shovels and clear the sidewalk, those footprints left in the first snow fall remain, like the white-on-white pattern of an expensive dress shirt, evidence that someone has walked this way before.

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Lenten Journal 2019 (7 March)

Where to begin?

I’ve decided to spend at least one hour each morning on the task of writing. That’s the advice given all aspiring writers, “Just do it. Set aside time and discipline yourself to do it. Write whatever comes to mind.” So here I am, coffee cup at my side, fingers on the keyboard of my laptop, sitting at the kitchen table. I would prefer to use a paper and pen, but the arthritis in my hands simply does not allow me to actually write much anymore. I can “type” so much faster and more accurately than I can scrawl now (and auto-correct, as much as I hate it on my phone, is a great aide in my word processing application).

The furnace is on. It’s snowing outside and the Weather.com app on my phone said it was 21ºF when last I looked. There was a weather notice of a burst of snowfall moving through the area limiting visibility and making roads dangerously slick.

Anyway, the furnace is on and I can hear the rush of air through the registers. Normally, I never pay attention to this; I don’t even notice it. It is simply background white noise. This morning, however, it seems to be abnormally loud, very noticeable. If I were still in the preaching business, I might make myself a note about the furnace background noise, a reminder that it could be used a sermon illustration. I don’t know what biblical text or theological idea it might illustrate, but that’s the nature of sermon illustrations, isn’t it? You don’t know how you will use them until you do. File this one under “background noise” for now and move on.

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Weddings & Marriages: If I Were Preaching, Epiphany 2, 20 January 2019

On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there. Jesus and his disciples had also been invited to the wedding. – John 2:1-2

I know that the natural inclination of preachers during the season of ordinary Sundays after Epiphany is to focus on the gospel stories of “manifestation” and we certainly have one this week, the miracle of water-into-wine at the wedding in Cana of Galilee. The story is ripe with focus possibilities: the miracle itself, the presence of the Holy Spirit as the activating force of Jesus’ power (suggested strongly this year by the lectionary pairing of this gospel tale with Paul’s listing of spiritual gifts in 1 Corinthians 12), the always popular look at the relationship between Mary and her son, Jesus’ attitude toward his public ministry at this time.

What is seldom preached on this Sunday is the context of the story: a wedding! So I think I might go there this week if I were preaching. The lesson from the Hebrew Scriptures positively invites us to do so; marriage is Isaiah’s metaphor (as it is other prophets’) for the relationship between God and Israel:

For as a young man marries a young woman,
so shall your builder marry you,
and as the bridegroom rejoices over the bride,
so shall your God rejoice over you.[1]

I’ve been thinking a good deal recently about the nature of the marital estate. I recently had major orthopedic surgery (a total knee replacement) and find myself absolutely unable to attend to many of the everyday activities of life, some of them quite mundane, some quite intimate and personal. I am dependent upon my spouse to whom I have been married now for nearly 40 years. As she attended to one of my needs the other day, I quipped, “Ah yes, I remember well that part of the service where we promised to do this for each other” (which, of course, we hadn’t). We make formal promises in weddings to love and honor, to cherish and comfort, to faithfully keep one another “in sickness and health,”[2] but we don’t get into the nitty-gritty details. Perhaps we’ve been counseled in advance of the wedding as to what these vows mean and what that nitty grit might be, but no pre-marital instruction can cover everything.

My father-in-law probably didn’t realize in 1947 that those promises would commit him 50 years later to caring for an invalid wife suffering from Alzheimer’s disease for the last eight years of their marriage, feeding her, bathing her, wiping her bottom, and all while she tried to fight him off because she didn’t know him. Those vows long before the onset of my mother-in-law’s disease had become water under the bridge, replaced by the fine, strong wine of human love and commitment. And though she hasn’t (I hope) had quite the same level of difficulty to handle, my in-law’s daughter follows in her father’s footsteps taking care of her temporarily invalided husband.

So . . . if I were preaching this week, I’d consider that context, a wedding. Weddings become marriages, brides become wives, grooms become husbands; those are transmutations, transformations, and differences as profound as water become wine. That alchemy of marriage manifests the Lord in our midst everyday.

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Notes:
Click on footnote numbers to link back to associated text.

[1] Isaiah 62:5

[2] The Celebration and Blessing of a Marriage, The Book of Common Prayer 1979, page 424

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